As a polymath and Bitcoin maximalist, I see Bitcoin as a portal to ideas of great thinkers of which I’m a student: Gustave Le Bon’s crowd psychology, Eric Hoffer’s fanatical mass movements, Nassim Nicholas Taleb’s antifragility and skin in the game, Friedrich von Hayek’s distributed knowledge and monetary competition, Jorge Luis Borges’ illusion of reality, Friedrich Nietzsche’s will to power, John Nash’s game theory, and much more that I’m yet to discover. It never fails to amaze me to see how these ideas, through Bitcoin, are playing out everyday right in front of our eyes, and I’m grateful to be part of the greatest social revolution of our time.
Before Adam and Eve ate the fruit of the Tree of Knowledge, we are always in a state of ignorance. The moment we decided to escape, we sank into the faint light of fake knowledge. The good news is that, from Leo Tolstoy, Franz Kafka, to Nassim Nicholas Taleb, we are slowly finding our way back.
In War and Peace, Tolstoy expressed frustration at mankind’s inability to know all connections and causality. Like mathematical integration, he thought we could arrive at the laws of history by summing up the infinitesimal contributions of all individuals. Isaiah Berlin criticized him as a fox, who knows many things, wanting to be a hedgehog, who knows one big thing. Kafka’s more superior The Castle is a quiet acceptance of the puzzles and perplexities of life. He told us to fully immerse ourselves in our suffering. Our contemporary Taleb takes one step further. How do we thrive in ignorance and uncertainty, and comprehend what is deliberately beyond our comprehension? He calls it the philosophy of antifragility.